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Sunday, December 30, 2018

Why does Nephi ask his father where to obtain food and not the Lord? 1 Nephi 16:23

Why does Nephi ask his father where to obtain food and not the Lord? 1 Nephi 16:23

Answer:
I don't think there is a way to definitively answer this question, but here are two guesses:


  1. Nephi was showing his father Lehi, the patriarch of the group, respect. 
  2. This was a passive-aggressive way for Nephi to get his father to pray. 


Nephi's words compelled Lehi and the rest of his family to pray.

That my words would compel others to pray!

Why was seeing the destruction of his people such a huge affliction for Nephi? 1 Nephi 15:5

Why was seeing the destruction of his people such a huge affliction for Nephi? 1 Nephi 15:5

Nephi is really depressed after his vision because it includes seeing his great great great great great x grandchildren die out.

I've never experienced that. But I find it really hard to imagine caring so vividly and intently about my great x grandchildren.

However, I would of course care about my grandchildren. If I saw all of my grandchildren brutally murdered in the Holocaust, I could understand how that would be horrifying. Basically, Moroni 9 is the story of a Holocaust which occurred on the American continent. A Jewish-turned-Christian people was brutally murdered in ways that I do not want to repeat because they're so scary and horrifying until they were completely exterminated.

I guess the main difference between my grandchildren and my great great great great great great great great great x grandchildren is this one thing: whether or not I will get to see them and know them.

Nephi got to see them. So it makes sense that seeing their destruction would really suck, enough for him to describe it this way: "I considered that mine afflictions were great above all."

Answer:
Nephi really loved his family. It is horrible to see the people you love tortured and murdered. It is even more horrible to know that their destruction was due to their own wickedness.

What exactly separates the wicked from the saints of God, and who are the wicked? 1 Nephi 15:28

What exactly separates the wicked from the saints of God, and who are the wicked? 1 Nephi 15:28

Nephi's vision of the tree of life is one of the most beautiful parts of the Book of Mormon which everybody should know about. It's a great allegory which you can read about in many different places, so I will not repeat it here.

In this vision there is "an awful gulf which separated the wicked from the tree of life, and also from the saints of God."

The angel told Nephi that the gulf is, "a representation of that awful hell...prepared for the wicked."

I recently realized that "hell" doesn't necessarily refer to the place you go after final judgment. I strongly believe that it includes our current state.

By this understanding, the "wicked" are people who choose to separate themselves from God.

Basically, you're either holding on to the iron rod (which is the word of God) or you are wicked.

I want to continually try to hold onto the word of God. I want to continually repent of my sins so that I do not have to endure the kind of mental torment that comes from choosing spiritual death.  I want to make and keep covenants with God. I want to be a "saint." In fact, this is precisely the language that Christ used when he was on the earth to describe his followers (see Acts 9:13, 32, 41; Rom. 1:7; 1 Cor. 1:2; Philip. 1:1; 1 Pet. 1:14–15).

It is also the language which we use to describe his followers today. That is why it is part of the restored church: the church of Jesus Christ of latter-day saints.




What is the "great church" in 1 Nephi 13:5? Is it the Catholic church?

What is the "great church" in 1 Nephi 13:5? Is it the Catholic church?

I have struggled to find a way to answer this question in a way that isn't painful to people I love. It is one that I have been asking myself for a long time.

But first, some context.

Nephi sees a vision (or perhaps a night dream?) in which he is shown "the formation of a great church which is most abominable above all other churches, which slayeth the saints of God, yea, and tortureth them and bindeth them down, and yoketh them with a yoke of iron, and bringeth them down into captivity." The founder of this church is the devil.

Nephi sees this church set up among the Gentiles. In his vision he also sees the discovery and colonizing of America, the loss of many plain and precious parts of the Bible, the state of gentile apostasy, the restoration of the gospel, the coming forth of latter-day scripture like the Book of Mormon, and the building of Zion on the earth.

Answer:
1 Nephi 14:10-11 has the answer to this question:

"There are save two churches only; the one is the church of the Lamb of God, and the other is the church of the devil; wherefore, whoso belongeth not to the church of the Lamb of God belongeth to that great church, which is the mother of abominations; and she is the whore of all the earth.

And it came to pass that I looked and beheld the whore of all the earth, and she sat upon many waters; and she had dominion over all the earth, among all nations, kindreds, tongues, and people."

There is some rich doctrine in this verse. It also happens to be totally unpopular doctrine today, in a world where truth is assumed to be subjective. "Discover your truth" is quite literally a popular message that bombards us on a daily basis. It's just hedonism wrapped in shiny new paper, basically.

The doctrine is this: there can only be one true church.

"Church" here is a little hard to define. Is the church the people who make the church, or is it something else? The definition of "church" in English is an institutionalized religion, a hierarchy of clergy of a Christian organization, a particular Christian organization typically with its own clergy, buildings, and distinctive doctrine. It can also refer to the church building itself. By the way, other languages have multiple different words to disambiguate the building from the institution, which makes sense.

Let me make it crystal clear to whoever might be reading this: I do not think that being Catholic makes one evil. I do not think that being Catholic makes someone either a literal or a metaphorical whore. I do not personally have strong anti-Catholic thoughts or feelings. Most of my impressions and feelings about Catholicism are quite positive. I recognize that devout Catholics are more similar in lifestyle to me than anybody else I know, followed closely by devout Muslims. I treasure the relationships I have with devout Catholics. I want to support them in their search for faith. I do not want to tear anybody's faith down with the words that I write.

A fundamental latter-day saint doctrine is that Jesus Christ has a church. He leads it. It is the church of Jesus Christ. The reason why "of latter-day saints" is part of the name is to distinguish us from the church he founded while he was alive.

If Jesus Christ has a church which he leads, it means that he cannot lead all churches. While all churches contain some true doctrine, they cannot all be true. Their doctrine conflicts with each other.

Joseph Smith noticed this. He lived in Palmyra, New York which was part of the "burned-over district" of the Second Great Awakening. He often felt like he was in the middle of a "war of words and opinions." He asked himself, "Who of all these parties are right; or, are they all wrong together? If any one of them be right, which is it, and how shall I know it?"

We live in a time that is similar to that, only now the common idea is that "rightness" doesn't matter. That whatever you believe is right.

2 Nephi 28 (the whole chapter, but especially verses 21-22) has the answer to this question in more depth. It explores the idea of the falseness of most churches and it describes in detail why they are false. Here is a list of some of the hallmarks of false churches:

  • they fight with each other
  • they teach with their own learning, not the power of God
  • they deny the Holy Ghost
  • they deny the power of God
  • they say that God is not a God of miracles today
  • they teach, "eat, drink, and be merry, for tomorrow we die, and it shall be well with us." In other words, they teach, "discover your own truth."
  • they teach, "a little bit of sin is not that bad - you can twist someone's words, you can take advantage of your neighbor - don't worry; God will just beat us a little bit and then we will be saved in the end."
  • they teach other false, vain, foolish doctrines
  • they are puffed up in their hearts
  • they seek to hide their counsels from the Lord
  • their work is in the dark
  • the blood of the saints cries against them
  • they have gone astray
  • they are corrupt
  • they rob the poor
  • they have rich, fine church buildings
  • they have rich, fine clothing
  • they persecute the meek, poor, and humble
  • they are proud
  • they have stiff necks and high heads
  • they commit whoredoms, aka sexual perversions for financial gain
  • they revile things that are good and say that they are worthless
  • the devil rages in their hearts
  • they are angry about true doctrine
  • they are lulled into carnal security, saying, "everything is awesome! No need to worry about religion."
  • they are flattered into believing hell doesn't exist
  • they don't believe the devil is real
  • they listen to the philosophies of men
  • they say, "We have received enough doctrine; we don't need any more!" 
  • they reject scripture
  • they tremble and are angry because of the truth of God
  • they put trust in human ideas and philosophies

Does this list exclusively describe the Catholic church? No!

In my opinion, this list describes a huge number of organizations, many of which are not actually religious at first glance, but are political.

If I take a good, hard, honest look at my own church, I have to admit that I do not see these attributes. Sure, I see flaws with some aspects of my church's culture. But these flaws are almost exclusively related to my United States culture, and are not explicit doctrine or teachings. When you experience the restored church in other places of the world, these flaws aren't there (and other ones are). Humans are flawed. Inasmuch as humans "are" the church, the church will have flaws. Inasmuch as the church is a foundation led by God, the doctrine it teaches must also be fully true. 

I think that you'd be hard-pressed to deny that the Catholic church has historically been involved in a serious number of things on this list, even if you are a devout Catholic. For example, the historic practice of indulgences.

Personally, I like to believe that most devout people of all creeds are, "the humble followers of Christ." I think this includes some (perhaps most) of my Catholic ancestors. I know that many of them wanted to be members of the church of the Lamb of God. I know that in many cases they sacrificed greatly to practice their faith. I know that many of my ancestors knew at least some true doctrine and believed it. I do not have any known non-Christian ancestors, but even if I did, I am confident that these statements would apply to them, too (except I guess they wouldn't explicitly be "followers of Christ"). 

This is why it is so important to me to get them the opportunity to actually become members of the true church of the Lamb of God. I have been told repeatedly in the temple by various temple presidents that the majority of people whose temple work we do will accept the ordinances we perform for them. It's their choice. I don't know how this works, but I have faith that it does. I do know that you can't force someone to believe anything.

In a recent Facebook exchange with a kind, polite person of a different faith, I was deeply bothered by the idea that it doesn't really matter which baptism you have; that they are all valid. I want to affirm that one's baptism does matter. It must be performed by someone who has the proper authority from God to do so, by the immersion of a physical body either in person or by proxy. Baptism is the only way to become a member of the church of the Lamb of God. It is for sure a weird, physical ritual, but Jesus Christ himself was baptized (by immersion in the river Jordan, which I have visited multiple times - it's muddy and gross) so why should we think we need it any less than he does? Are we any better than him? 

TLDR: The "great church" includes the institution of the Catholic church but it is not exclusive to it, and many (maybe most?) individual people within the Catholic church want (and have long wanted) to be members of the church of the Lamb of God, including the majority of my known Czech ancestors. 

Jesus Christ has a church on the earth today. It is the Church of Jesus Christ of Latter-day Saints.

It isn't my place to determine who is and isn't a "humble follower of Christ." It is my place to be sure that I, myself, am one. It is my place to try to help other people become one. By far the least stressful way for me to do this is to research my dead ancestors and perform temple work for them.

Saturday, December 29, 2018

Is the day when the "wrath of God is poured out upon the mother of harlots" already passed? Was it ca 1820-1830? 1 Nephi 14:17

Is the day when the "wrath of God is poured out upon the mother of harlots" already passed? Was it ca 1820-1830? 1 Nephi 14:17

Answer:
Ish?

The footnote leads to a reference about the "Last Days." There's like...a big long list of scriptures describing the last days and all the events that will come, which I will spare you from pasting here.

Basically, it's the TLDR version of all the Ancient scriptures! Ha!

And some of those things have happened, some are happening, and some have not yet happened. 

I guess "day" here could mean a collection of days. 

I guess if it refers to a single day, then it could also mean that literally, God's wrath has started to be poured out already. The "work of the Father" has already commenced. The covenants are that Israel will be remembered and gathered. This message is totally laced all throughout the entire Old Testament, and you can see that it is starting to happen today. By the way, I have strong feelings about the gathering of Israel not meaning the creation of the modern state of Israel, but that is a subject for another post. Or perhaps a previous one that I wrote while living in the middle east and cannot dig up right now.

In a nutshell: the house of Israel is a metaphor for God's children - for everyone. We are actually all welcome in the house of Israel. When we keep God's commandments and make covenants that we will follow him, we are adopted into the house of Israel. 

What are these "other books" referred to in 1 Nephi 13:39, how do they "come forth", and is it possible for me to write one of them?

What are these "other books" referred to in 1 Nephi 13:39, how do they "come forth", and is it possible for me to write one of them?

The footnote leads to Doctrine and Covenants 9:2 and specifically says this refers to: "An allusion to additional translation activity, i.e., the Joseph Smith Translation of the Bible and the Book of Abraham, in which Oliver Cowdery assisted as a scribe. See also BD Joseph Smith Translation."

However, is that exclusively what this is referring to? I am not sure. Very often in the scriptures the prophecies refer to multiple specific things. Isaiah did this a lot of times, actually.

How revealed books have "come forth" to people like Joseph Smith is described in detail in Chapter 6 of Saints. It is pretty weird - and cool - if you ask me. I don't feel like I know enough to write about it in any kind of detail.

By the way, this is a book basically takes the prize for having the largest gulf between love of the content and hatred of the cover, for me. Number two might be the new "Come, Follow Me for Individuals and Families" which is the new church curriculum that we will be implementing in our home starting...actually, it starts tomorrow!

The final question about writing "other books" is...complicated.

First, are the "other books" all scriptures? I don't know.

Can scriptures be written by people like me? I don't know. Scriptures in the past have mostly been written by men. Actually, a big theme for me in reading the Book of Mormon in 2018 was noticing how often the scriptures are defined, as well as defining the authors of the scriptures, which I guess are generally the prophets - but not always? I cannot answer this question quickly, either, so I'll leave it alone for a while.

My gut says: why not? If it's God's will for people like me to write scripture, why not. I know that God reveals his word through his servants the prophets. I know that this includes modern revelation. Latter-day saints treat general conference talks as scripture. They aren't quite the same as the ancient records of scripture - except...well...except they kind of are. If you look at the Pauline epistles, a whole bunch of them are just transcriptions of talks he gave at what could be perceived as the equivalent of general conferences of the Church of Jesus Christ (of Middle Day Saints?).

The more personal implied question, is this something for me to do - well, that's deeply personal and obviously not something I have the answer for.

I guess the best way for me to answer it at this time is like this:

I am willing to fulfill the mission that God sent me to do on this earth.

I don't necessarily know all of the things that it entails.

I do feel like I have had some strong directions given to me, usually in the form of impressions or feelings. These are not whims or fancies merely from my heart. They usually make sense in my mind as well. They are often things that I don't tend to share with others (except Danny) because they are private, spiritual things that I hold sacred.

However, there are a few of them that I can share. They are pretty obvious to anybody who has known me for any amount of time:

My most important work in this life is being a wife and mother. These roles are deeply intertwined for me. I find deep joy in teaching my children the gospel. That's actually not a joke or understatement or a canned response. It is totally true. I have not discovered a way to explain this feeling with words to other people, and most of the time when I am writing, it's not about that but other interests and plans I have.

I am willing to accept whatever church callings I am given. Right now I am the Temple and Family History Consultant - Lead (ohhhh man. I challenge you to find a calling with more syllables than that!) as well as the Teacher Council (or is it counsel? I never know which is which) Facilitator.

I love finding my ancestors. I love preparing their names for proxy temple work. I love doing that temple work. I really, really love this. It is one of the most fulfilling things I can do with my time.

It's important for me to learn Czech.

Whether or not I will be involved in writing "other books" that testify of Jesus Christ and help influence the world in a positive way to come to him, I certainly feel deeply drawn towards the act of writing itself. Writing fiction. Writing non-fiction. Writing reference books. Writing short stories. Writing facebook updates. Writing soooo many letters. Writing texts and messages to friends. Writing stupid poetry. Writing my testimony. Writing my thoughts and feelings. I think that is part of my "calling" on this earth.

So...unsatisfactory answer. I will have to set this particular question aside to study for later.

Saturday, December 22, 2018

Why was it important for Nephi to talk to the Spirit "as a man speaketh" in 1 Nephi 11:11? Is it possible for me to speak to him this way, and if so, how?

Why was it important for Nephi to talk to the Spirit "as a man speaketh" in 1 Nephi 11:11? Is it possible for me to speak to him this way, and if so, how?

It was important for Nephi to learn something about the nature of God. I think it might have been a surprise for him to learn that the godhead his made of three separate personages.

It's definitely possible for me to "cry unto God with my heart." (see Hosea 7:14) This is called prayer.

It's definitely possible for God to speak to me. I don't feel very confident that he will speak to me in this exact way, "as a man speaketh." I think that would be incredible, but it's very probably not going to happen.

I take a lot of comfort in the words of Alma, where he talks about people (like me) whose witness of God comes from the scriptures rather than from miraculous visitations and visions. He says they are blessed for humbling themselves because of the word. He says they are blessed for believing in the word of God by faith and not by knowledge. I like that scripture a lot. It makes sense to me.