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Sunday, February 10, 2019

What does Chemish mean when he says, "I know of no revelation save that which has been written" being sufficient? Omni 1:11

What does Chemish mean when he says, "I know of no revelation save that which has been written" being sufficient? Omni 1:11

The answer here is pretty interesting to me, actually, and comes from the TSPS.

This verse is only referenced once in latter-day general conference talks, and it's by the prophet Joseph Smith. Here it is in entirety, and then I will write a summary:

Instructions on Sale of Land in Zion
The following is an excerpt taken from a communication to the Saints in Zion, who had been driven from their homes and basely persecuted by a mob in Jackson County, Missouri.

Kirtland, December 5, 1833.
* * *
It appears, brethren, that the above statements were made mostly for reports, and there is no certainty of their being correct; therefore, it is difficult for us to advise, and we can only say, that the destinies of all people are in the hands21 of a just God,22 and He will do no injustice to any one;23 and this one thing is sure, that they who will live godly in Christ Jesus, shall suffer persecution;24 and before their robes are made white in the blood of the Lamb, it is to be expected, according to John the Revelator, they will pass through great tribulation.25
I wish, when you receive this letter, that you would collect every particular, concerning the mob, from the beginning, and send us a correct statement of facts, as they occurred from time to time, that we may be enabled to give the public correct information on the subject; and inform us also of the situation of the brethren, with respect to their means of sustenance.
I would inform you that it is not the will of the Lord for you to sell your lands in Zion,26 if means can possibly be procured for your sustenance without. Every exertion should be made to maintain the cause27 you have espoused, and to contribute to the necessities of one another,28 as much as possible, in this your great calamity, and remember not to murmur29 at the dealings1 of God with his creatures.2 You are not as yet3brought into as trying4 circumstances5 as were the ancient Prophets and Apostles.6 Call to mind Daniel,7 the three Hebrew children,8 Jeremiah,9 Paul,10 Stephen,11 and many others, too numerous to mention, who were stoned, sawn asunder, tempted, slain with the sword, and wandered about in sheep skins and goat skins, being destitute, afflicted, tormented, of whom the world was not worthy. They wandered in deserts and in mountains, and hid in dens, and caves of the earth; yet they all obtained a good report through faith;12 and amidst all their afflictions they rejoiced13 that they were counted worthy14 to receive persecution for Christ’s sake.15
We know not what we shall be called to pass through16 before Zion is delivered and established; therefore, we have great need to live near to God,17 and always be in strict obedience18 to all His commandments, that we may have a conscience void of offense toward God and man.19 It is your privilege to use every lawful means in your power to seek redress20 for your grievances from your enemies,21 and prosecute them to the extent of the law; but it will be impossible for us to render you any temporal assistance, as our means are already exhausted, and we are deeply in debt, and know of no means whereby we shall be able to extricate ourselves.
The inhabitants of this county threaten our destruction, and we know not how soon they may be permitted to follow the example of the Missourians; but our trust is in God,22 and we are determined, His grace assisting us,23 to maintain the cause24 and hold out faithful unto the end,25 that we may be crowned with crowns of celestial glory,26 and enter into the rest27 that is prepared for the children of God.28
We are now distributing the type, and intend to commence setting today, and issue a paper the last of this week, or beginning of next. We wrote to Elder Phelps some time since, and also sent by Elder Hyde, for the list of names of subscribers to the Star, which we have not yet received; and, until we receive it, the most of the subscribers will be deprived of the paper; and when you receive this, if you have not sent the list, I wish you to attend to it immediately, as much inconvenience will follow a delay.

* * *
We learn by Elder Phelps, that the brethren have surrendered their arms to the Missourians, and are fleeing across the river. If that is the case, it is not meet that they should recommence hostilities with them; but, if not, you should maintain the ground1 as long as there is a man left, as the spot of ground upon which you were located, is the place appointed of the Lord for your inheritance,2 and it is right in the sight of God3 that you contend for it to the last.
You will recollect that the Lord has said, that Zion should not be removed out of her place;4 therefore the land should not be sold,5 but be held by the Saints, until the Lord in His wisdom6shall open a way for your return; and until that time, if you can purchase a tract of land in Clay county, for present emergencies, it is right you should do so, if you can do it, and not sell your land in Jackson county. It is not safe for us to send you a written revelation7 on the subject, but what is stated above is according to wisdom.8 I haste to a close to give room for Brother Oliver, and remain yours in the bonds of the everlasting covenant,9

Joseph Smith, Jun.—DHC 1:448–451

In the past, letters were often copied down by hand in a separate book so they would not be lost, or what was said could be verified or known even from a great distance. Joseph Smith had Frederick G. Williams scribe the above text. You can read it here for yourself.


Notice how this refers to saints being murdered. It was a totally different world than what we are used to, and what we know. A very dark piece of my family history, this Missouri period. It is sometimes a little bit difficult for me to really understand or imagine what that might have been like for those saints. Maybe it's not possible to understand because such violence is not supposed to be understandable, though.

Summary:
Basically, the persecution was so violent for the saints in Missouri that Joseph Smith could not even safely transmit to the saints the word of God via the mail from Kirtland, Ohio. 

The implied undertext, at least in my opinion, is that 1. Revelation from God was still being received; just because they couldn't get it to them from Kirtland to Missouri did not mean that it didn't exist. Also, 2. Sometimes some revelation can't be written, and that is okay. Or at least, it has to be okay. 

Answer: 
Chemish read Nephi and Jacob's words. He valued them as revelation and prophecy from God. He himself did not receive revelation or prophecies beyond what was written, so he did not write more when the plates were passed on to him. What was written was enough because, well, it had to be.

Personally, I am so glad to live in a time of an overabundance of information and easily accessible text. It's easy for me to add my own thoughts to the oceans of words that exist. 

I would personally much rather deal with the problem of trying to find information than from wondering if it even existed at all. But perhaps, or actually, most likely, people during the great apostasy did not really know that not all the answers to their questions were find-able, since the priesthood authority had been removed from the earth, and that the only place to find an answer to which church is true would be to ask God himself, directly.


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